This is an exerpt from “Creating True Peace: Ending Violence in Yourself, Your Family, Your Community and the World” By Thich Nhat Hanh
Included in these pages are examples of agreements that you can make with yourself, your partner, and your family. These treaties commit us to practice reconciliation and communication with loved ones, friends, colleagues, and other people with whom we live and work. They are concrete commitments to transform our lives.
To make a personal peace treaty we can write: “Dear Self, I promise to practice and live my daily life in a way that will not touch or water the seed of violence within me.” We are determined in every moment to protect ourselves from negative thinking and to nourish loving-kindness within us. We can also share this commitment with our beloved ones. We can go to our partner, our son or daughter, and say, “My dear, my beloved one, if you really love me, please do not water the seed of violence in me. Please water the seed of compassion in me. I promise to do the same for you.”
You can honor this commitment in many ways. You can avoid situations that make you angry or create conflict with others. For instance, when you read a magazine you may encounter ideas and images that water the seeds of hatred and fear in you. Or while you are conversing with someone, the discussion may make you upset and you may feel anger rise up in you. During these moments, your practice is to become aware that the inner seeds of anger, fear, and hatred are being watered and that these emotions can lead to violence in your thinking, in your speech, and in your actions. Please put away any reading material that does not nurture love and understanding. Please avoid taking part in conversations that water negative seeds in you. Let your beloved ones know how they can support you in preventing irritation and anger from growing in you.
In a similar way, you can support your beloved ones in the practice of peace. When they share with you what makes them sad, angry, or depressed, take note, and with kindness act in their best interests. Try to avoid doing or saying things that you know will water the seeds of conflict within them. This is a concrete, intelligent way to practice peace.
Many young people alive today have not endured the great pain of war. They do not remember the horrors brought about by mass violence. We must help our children awaken to the fact that they have within themselves the capacity for violence and war as well as the capacity for caring and loving-kindness. With mindfulness, we must also teach our children concrete practices that nourish the positive seeds within them and avoid strengthening the negative seeds of anger, craving, and fear. We should begin this learning process when our children are young so that as they grow they have the strength and skill to be calm and to act nonviolently and insightfully.
Before he died, the Buddha instructed his disciples, “Be a lamp unto yourself.” In this way, he urges each of us to light the lamp of mindfulness in our own hearts. My dear friends, let us practice energetically so that we may light the way of peace for our beloved ones, for our society, and for future generations.













